Watch Out for Watch Tower Deception on Jesus Creating All “Other” Things

Watchtower Watch Out

The Watchtower organization teaches:

Jehovah only made one thing: Jesus. Jesus was the only one created by God and that is why he is called God’s “only-begotten” Son (see previous post on what “only-begotten” means). After Jesus was created he “helped” in the creation of all other things.

The Bible teaches:

“Thus says Jehovah, your Redeemer, who formed you from the womb: “I am Jehovah, who made all things, who alone stretched out the heavens, who spread out the earth by Myself” (Isaiah 44:24).

We know from the Bible that Jehovah made all things. Jehovah created the heavens and the earth alone. Jehovah says, “My hand laid the foundation of the earth, and my right hand spread out the heavens; when I call to them, they stand forth together” (Isaiah 48:13). Then in the New Testament scriptures, the Father declares the Son to be Jehovah. The Father says to Jesus, “And, “You, Jehovah, laid the foundation of the earth in the beginning, and the heavens are the work of your hands” (Hebrews 1:10). The Bible clearly teaches that Jesus is Jehovah who created all things.

The Watchtower organization deceptively mistranslates Colossians chapter one in order for the text to sound like their false teaching that Jesus created all “other things” and not all things. The New World Translation renders the passage in this way,

because by means of him all other things were created in the heavens and on the earth, the things visible and the things invisible, whether they are thrones or lordships or governments or authorities. All other things have been created through him and for him. Also, he is before all other things, and by means of him all other things were made to exist,

Note the deception of the Watchtower organization in their translation of this passage. In order to twist the Bible to match their teachings they translate “all things” as “all other things.” They teach that the Son of God is a created being and not the Creator. Therefore they have to change the Bible text in order for the text to agree with their false teaching.

The Bible clearly states that Jesus is the Creator of all things. The Bible does not say that He created “all other things.” The Bible clearly teaches that He created “all things.”  “All things” means all created things. The Son of God is not a created thing. The Apostles clearly teach that Christ is the Creator of all things that were created.

The Apostle Paul teaches:

“For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together” (Colossians 1:16–17).

The Apostle John teaches, “All things were made through him, and without him was not any thing made that was made” (John 1:3). “All things” means all things that were created. There is nothing that He did not create. Jesus cannot be part of creation. He is the Creator of all things. Thus John writes, “He was in the world, and the world was made through him, yet the world did not know him” (John 1:10). The world was created by Jesus. He is not of creation. He is the Creator of the world.

The Bible teaches that Jehovah created all things (Isaiah 44:24). The Father declares the Son to be Jehovah who created all things (Hebrews 1:10). The Apostles taught the Jesus is Jehovah (The Entire New Testament Scriptures).

The Apostle Paul teaches:

“But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.” (2 Corinthians 11:3–4)

The Watchtower organization teaches a different Jehovah and a different Jesus.

Lecture 84- The Gospel According to St. Isaiah- Chapter 2 Part 1

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The Gospel According to St. Isaiah- Chapter 2 Part 1

Rev. Brian L. Kachelmeier

In this lecture we begin to look at chapter 2. In this chapter we learn about the conversion of the Gentiles. Isaiah writes, “For out of Zion shall go forth the Torah, and the word of Yahweh from Jerusalem” (Isaiah 2:3). In this passage, we learn about the sending out of the Apostles to make disciples of all nations by baptizing them and teaching them in the name of the Father, and of the Son, and of Holy Spirit.

Download this lecture by clicking on the link below:

Isaiah- Chapter 2 Part 1

Christ in the Old Testament- Isaiah 40 in 1 Peter 1

Christ in the Old TestamentPastor Kachelmeier is the guest on Issues, Etc. talking about Isaiah chapter 40 as it is used in 1 Peter chapter 1. The Apostle Peter quotes from Isaiah saying, “The word of the Lord remains forever. And this word is the good news that was preached to you.” (1 Peter 1:25)    (click here to listen to the interview on Issues, Etc.)

Lecture 83- The Gospel According to St. Isaiah- Chapter 1 Part 6

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The Gospel According to St. Isaiah- Chapter 1 Part 6

Rev. Brian L. Kachelmeier

Isaiah writes, “Come now, let us reason together, says Yahweh: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.” (Isaiah 1:18) 

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Isaiah Chapter 1 Part 6

Christ in the Old Testament- 2 Chronicles 13 and Acts 5

Christ in the Old TestamentPastor Kachelmeier is the guest on Issues, Etc. talking about the connections between the events leading up to 2 Chronicles chapter 13 and those find in Acts chapter 5. In both times, the people of God were split into two groups, namely, those who remained loyal to the son of David as king and those who rebelled against God and His kingdom.

After the resurrection of Christ, the True Son of David, the Apostles were forbidden to speak in the name of Jesus by the high priest. The Apostles respond by saying, “We must obey God rather than men. The God of our fathers raised Jesus, whom you killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins” (Acts 5:29–31).  In response, Gamaliel said to the high priest and the leaders of Jerusalem, “Men of Israel… …I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found fighting against God!” (Acts 5:38–39).

In the days after Solomon’s death, the kingdom was split into Northern Israel and Southern Judah. In 2 Chronicles 13, Abijah, a son of David and King of Jerusalem, cried out against Jeroboam, the King of Northern Israel, saying, “Behold, God is with us at our head, and his priests with their battle trumpets to sound the call to battle against you. O sons of Israel, do not fight against the LORD, the God of your fathers, for you cannot succeed” (2 Chronicles 13:12).

 (click here to listen to the interview on Issues, Etc.)

Lecture 82- The Gospel According to St. Isaiah- Chapter 1 Part 5

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The Gospel According to St. Isaiah- Chapter 1 Part 5

Rev. Brian L. Kachelmeier

After the LORD says, “Wash yourselves; make yourselves clean,” He then teaches us to learn to do good, to seek justice, and correct oppression. The Holy Spirit comes through the preaching of the message of the person and work of Christ. The Holy Spirit works to bring new desires in the heart.

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Isaiah- Chapter 1 Part 5

Lecture 81- The Gospel According to St. Isaiah- Chapter 1 Part 4

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March RTA LogoThe Gospel According to St. Isaiah- Chapter 1 Part 4

Rev. Brian L. Kachelmeier

Throughout the Old Testament scriptures, we are given types and shadows that point to the realities of the New Testament. In this lecture we will focus on the types and shadows of the washing and cleansing as they point to the washing of regeneration and renewal by the Holy Spirit. In Isaiah 1:16. Yahweh says, “Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil…”  

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Isaiah- Chapter 1 Part 4

Christ in the Old Testament – Isaiah 50

Christ in the Old TestamentPastor Kachelmeier is the guest on Issues, Etc. talking about Christ in Isaiah chapter 50. In this chapter, we are taught about the holy incarnation. The Eternal Son of God assumes the human nature. He is given a tongue to speak the word from the Father and an ear to hear the will of the Father. He is obedient unto death. He is given a face that is set toward Jerusalem where He will offer His body. He will by struck on the cheek and the back. He will be mocked, and falsely accused. However, the Father will vindicate His death in the resurrection . (click here to listen to the interview on Issues, Etc.)

Lecture 80- The Gospel According to St. Isaiah- Chapter 1 Part 3

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The Gospel According to St. Isaiah- Chapter 1 Part 3

Rev. Brian L. Kachelmeier

In this lecture we focus on verses 10-15 in which the people of Israel manifest their rejection of the Word of God by worshiping in their own ways rather than God’s way. Faith comes through hearing the Word of God, but they resist the work of the Holy Spirit. They try to impress God with the multitude of their sacrifices and their innovative worship. However, God does not acknowledge their hands lifted high in praise. Their hands are full of blood. Jerusalem is the city that slays the prophets sent to her and ultimately crucifies the Word of God incarnate.

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Isaiah Chapter 1 Part 3

Christ in the Old Testament- Ezekiel 37:1-14

Christ in the Old TestamentPastor Kachelmeier is the guest on Issues, Etc. talking about Christ in Ezekiel chapter 37. In this chapter, we see the picture of the Son of Man speaking life into the very dry bones. This passage points to the Incarnation in which the Son of God speaks life into the dead on the Last Day in His assumed human nature. (click here to listen to the interview on Issues, Etc.)

Table Talk Radio- The Iron Preacher Vs. Pastor Kachelmeier

table talk radio

After quite the hiatus, Iron Preacher returns to the Table Talk Radio pulpit against challenger Pastor Brian Kachelmeier, judged by Dr. Carl Fickenscher of Concordia Theological Seminary in Fort. Also, Pastor Kachelmeier talks about the Five Guidelines for reading the Old Testament Scriptures. Show #285: Iron Preacher vs Kachelmeier (click here to listen)

Lecture 79- The Gospel According to St. Isaiah- Chapter 1 Part 2

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The Gospel According to St. Isaiah- Chapter 1 Part 2

Rev. Brian L. Kachelmeier

The Prophet Isaiah was sent to Israel to speak God’s word, but they would not listen. The LORD calls them a rebellious children who do not know or understand. They are offspring of evil doers and children who deal corruptly. They have forsaken the LORD and despised the Holy One of Israel. Thus, they have become like Sodom and Gomorrah and they have crucified the Author of Life. Yet, those who are in Christ are sons of God through faith. In holy baptism we are clothed with Christ the Only-begotten Son of the Father who took upon the form of a servant and was obedient to the point of death on the cross.

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Isaiah- Chapter 1 Part 2

Christ in the Old Testament- Isaiah 42:10-21

Christ in the Old TestamentPastor Kachelmeier is the guest on Issues, Etc. talking about Christ in Isaiah chapter 42. Christ is the Light to the Nations. The Gentiles are brought into the Kingdom through His light. He opens the eyes of the blind and leads them in paths that they did not know. In contrast, Israel refuses to see and believe. (click here to listen to the interview on Issues, Etc.)

Concord Matters- Sixth Commandment

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Sixth Commandment – what it means and how that applies to today.  The host and guests discuss the raw meaning of the words of the Sixth Commandment from the Small Catechism, the institution and gift of marriage, procreation, and all of the modern (and not so new) ways in which this commandment is a favorite for sinners to break.  Also discussed is the forgiveness of sins upon hearing the condemnation of the Law.

Hosted by Rev. Joshua Scheer, Sr. Pastor of Our Savior Lutheran Church in Cheyenne, Wyoming. With guests Rev. Evan Goeglein (Pastor of Faith Lutheran Church in Rogue River, Oregon; Co-host of Table Talk Radio)and Rev. Brian Kachelmeier (Pastor of Redeemer Lutheran Church in Los Alamos, New Mexico; host of Redeemer Theological Academy).

(Click Here to listen to the show)

Lecture 78- The Gospel According to St. Isaiah- Chapter 1 Part 1

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The Gospel According to St. Isaiah- Chapter 1 Part 1

Rev. Brian L. Kachelmeier

The Gospel According to St. Isaiah opens with these words, “The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah” (Isaiah 1:1). In this lecture, we take a look at these sons of David. We compare them to the promised Son of David who would sit on the throne and usher in the eternal kingdom.

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Isaiah- Chapter 1 Part 1

Christ in the Old Testament- Exodus 17

Christ in the Old TestamentPastor Kachelmeier is the guest on Issues, Etc. talking about Christ in Exodus chapter 17. Yahweh said, “Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel” (Exodus 17:6, ESV). The Apostle Paul writes, “they drank from the spiritual Rock that followed them, and the Rock was Christ” (1 Corinthians 10:4–5, ESV). (click here to listen to the interview on Issues, Etc.)

Watch Out for the Deception of the Watchtower (Jehovah’s Witnesses)- Why is Jesus called the Son of Man?

wt_1912_color1Why is Jesus Called the Son of Man?

According to the Watchtower organization Jesus is called the Son of Man in order to show that he is of the human race by virtue of his fleshly birth.  In other words, to be called the Son of Man means that Jesus is truly human. He receives his human nature from his human mother. He is true human of true human. He is a son of mankind.

However, the Watchtower organization is completely inconsistent. When Jesus is called the Son of God, the Watchtower denies that it means that Jesus is truly divine being True God of True God, begotten, and not made. They deny that the Word of God receives His divine nature from His divine Father. They deny that Jesus is the only-begotten God. They refuse to believe that Jesus is truly God.

Regarding Jesus being called the Son of Man, the Watchtower teaches:

Jesus’ application of this expression to himself clearly showed that God’s Son was now indeed a human, having ‘become flesh’ (Joh 1:14), having ‘come to be out of a woman’ through his conception and birth to the Jewish virgin Mary. (Ga 4:4; Lu 1:34-36) Hence he had not simply materialized a human body as angels had previously done…(here)

Again, notice the inconsistency. When Jesus is called the “Son of Man” that means that he is indeed a true human. Yet, when Jesus is called the “Son of God” the Watchtower refuses to believe the Bible that Jesus is indeed True God. Instead they teach that “Son of God” just means that Jesus has “qualities” like God in the same way that Adam was called a “Son of God.” The reason that the Watchtower gives for their new teaching is that “God does not have a literal wife with whom he fathered children.” In other words, in order to be a True Son of God, there had to be a mother. Without a father and a mother, there cannot be a true son.

Again, the Watchtower is completely inconsistent. To use the same logic that they apply to being  the Son of God, it would be necessary to have an earthly father in order for Jesus to be a True Son of Man. As they have stated they teach, it takes both a father and a mother in order to have a true son. Jesus is born of the Virgin Mary. He has no earthly father. Thus, Jesus cannot be truly a Son of Man. Watch out for the Watchtower, the organization that makes up a set of rules to prove their teachings, but refuses to use the same set of rules consistently lest it disprove their other teachings. This is a sleight of hand magic trick. Does it make sense to say that to be the “Son of God” means to share the qualities of God, but to be the “Son of Man” means to be truly man?

They teach that Jesus had to be like Adam without an earthly father in order to provide a ransom for the sin of Adam. Yet, they fail to recognize that Jesus is not like Adam, because Adam did not have an earthly mother. Jesus had an earthly mother. The only reason that they make a connection to the similarity between Jesus and Adam not having an earthly father is to prove that Jesus is called a “Son of God” just like Adam is called a “Son of God.” Yet, they fail to recognize that Jesus is called the “Only-begotten Son of God.” Adam was never called the “only-begotten Son of God.” Adam was created and not begotten of God the Father. The Bible clearly teaches us that Jesus alone is True God of True God. He is begotten not made being of the same divine substance as God the Father just as Jesus is of the same human substance of the Virgin Mary.

According to the Watchtower, the human birth of Jesus highlights the fact that he was truly a man. Please note that they say Jesus “was” truly a man. According to their teaching, in the death of Christ, his human nature was sacrificed as a ransom for mankind. In other words, Jesus “was” truly human. After his death, he is no longer human. Jesus is no longer a man. Instead, he is a “spirit being.” Before his death, the Watchtower organization teaches that Jesus “did not simply materialized a human body as angels had previously done.” In other words, Jesus did not merely appear to be a man. He “was” truly human. However, after his death the Watchtower falsely teaches that,

Jesus appeared to his disciples on different occasions in various fleshly bodies, just as angels had appeared to men of ancient times. Like those angels, he had the power to construct and to disintegrate those fleshly bodies at will, for the purpose of proving visibly that he had been resurrected (here)

 Likewise, the Watchtower falsely teaches,

Jehovah God evidently disposed of Jesus’ fleshly body in his own way (possibly disintegrating it into the atoms of which it was constituted). (here)

Notice how the Watchtower says “evidently” the body of Jesus was disposed. They do not even know what happened to the body of Jesus in the His Resurrection; yet, they refuse to believe that Jesus was actually resurrected in His own body. In other words, they erroneously maintain that Jesus is no longer human. The Watchtower falsely teaches that Jesus did not rise again in his own body. They falsely teach that the body of Jesus no longer exists. Jesus deceived his disciples into thinking that he was human by “materializing” a human body. Thus, the Watchtower teaches that Jesus is not truly human. Instead, they teach that he was temporally human, but has returned to his status as a “spirit being.” Therefore, Jesus really and truly cannot be called the Son of Man any longer since he is no longer a true man. This is a false teaching of the Watchtower organization. Just as the Watchtower deceives its disciples, the fabricated Jesus of the Watchtower deceives his disciples by “materializing” a body so that his disciples would think that he was still human. The Jesus of the Watchtower is not the Jesus of the Bible.

The Bible teaches that Jesus is the Son of God and the Son of Man. As Son of God, He is True God being of the same divine nature from God the Father before all things were created. Christ is the Only-begotten God. He is begotten and not made. As Son of Man, He is true man being of the same human nature from the womb of Mary. He still is the Son of Man. He maintains His human nature into all eternity. In His resurrection from the dead, there was no deception in Christ. The True Jesus does not deceive His disciples. In fact, the Evangelist Luke tells us that when the disciples saw the resurrected Christ in His body, they thought that they saw a “spirit being.” Jesus showed them His body to prove that He is not a “spirit being;” instead, He is truly human and has raised from the dead. Luke writes,

As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” But they were startled and frightened and thought they saw a spirit. And he said to them, “Why are you troubled, and why do doubts arise in your hearts? See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.”” (Luke 24:36–39, ESV)

The Bible does not teach that Jesus is no longer a true man after His crucifixion. There is no passage from the Bible and the Watchtower cannot produce a single one to support its false claim. On the contrary, the Bible teaches that Jesus is truly human from the time of His conception in the womb into eternity.

Stephen saw that resurrected and ascended Christ. Before his martyrdom Stephen said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God” (Acts 7:56). Jesus still is the Son of Man. Jesus is still truly human.

Likewise, the Apostle Paul writes, “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time” (1 Timothy 2:5–6, ESV). Jesus is not a “spirit being.” Jesus is true man. The man Christ Jesus is the one mediator.

In the Holy Incarnation, divinity and humanity are permanently joined into union in the one Christ. He is the one mediator being both truly God and truly man who reconciles creation with Himself. As Paul teaches, “For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross” (Colossians 1:19–20, ESV). Christ is the Creator of all things and He has reconciled His creation to Himself.

Lecture 77- The Gospel According to St. Isaiah- Introduction Part 2

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The Gospel According to St. Isaiah- Introduction Part 2

Rev. Brian L. Kachelmeier

The Evangelist Isaiah writes, “For out of Zion shall go the Torah, and the Word of the Lord from Jerusalem” (Isaiah 2:3). Again in chapter fifty-one Yahweh speaks through the hand of Isaiah saying,“Give attention to Me, My people, and give ear to Me, My nation; for a Torah will go out from Me, and I will set My justice for a light to the peoples. My righteousness draws near, My salvation has gone out, and My arms will judge the peoples; the coastlands hope for Me, and for My arm they wait” (Isaiah 51:4–5). And again in chapter fifty-two, the Evangelist Isaiah writes, “How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns”” (Isaiah 52:7, ESV). After the resurrection, Christ sent out His apostles to the nations in order to make disciples by baptizing them and teaching them. Isaiah foretold the proclamation of Christ to the Gentiles before the apostles were even sent.

Download this lecture by clicking on the link below:

Isaiah- Introduction Part 2

Christ in the Old Testament- Genesis 12

Christ in Genesis 3Pastor Kachelmeier is the guest on Issues, Etc. talking about Christ in Genesis chapter 12. Moses writes, “Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him.” (Genesis 12:7, ESV) The Eternal Son of God is the One who appeared to Abram. (click here to listen to the interview on Issues, Etc.)

More Deception by the Watchtower (Jehovah’s Witnesses)- Why is Jesus called God’s Son?

Watch Out 1

Why is Jesus called God’s Son?

The Watchtower organization teaches:

God does not have a literal wife with whom he fathered children. He is the Creator of all life. Humans were created with the capacity to imitate God’s qualities. That is why the first human that God created, Adam, is called a “son of God.” Similarly, Jesus is called “the Son of God” because he was created with qualities like those of his Father. As God’s firstborn Son, Jesus was a spirit creature in heaven before he was born as a human on earth.

First, it is the teaching of the Watchtower organization (the self proclaimed “Jehovah’s Witnesses) that humans were created with the capacity to imitate God’s qualities to prove that a “son of God” means one who can imitate the qualities of God. Second, the Bible never defines “son of God” as one who can imitate God’s qualities.

God is infinite and man is finite. Man cannot imitate this quality of God. God is eternal and man is mortal. Man cannot imitate this quality of God. God has no sin man is conceived and born in sin. Man cannot imitate this quality of God. God is omnipresent, that is, present everywhere. Man cannot imitate this quality of God. Note: the god of the Watchtower organization is not omnipresent; instead, he sits on a throne in a far off galaxy removed from earth. God knows all things and man does not nor can he know all things. Mann cannot imitate this quality of God. Note: the god of the Watchtower organization does not know all things. God is all powerful and man is not. Man cannot be all powerful. Man cannot imitate this quality of God. Note: the god of the Watchtower organization is not all powerful.

When the Watchtower Organization quotes from Luke 3:38 to prove their point is pointless. Yes, Adam is called “the son of God,” but not because he can imitate qualities of God; rather, because he has faith. Thus, one who has faith in God is called a “son.” Those who believe in Christ are called sons of Abraham who is called the father of all who believe as the Apostle Paul teaches in Romans 4. Paul writes that Abraham “received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well” (Romans 4:11, ESV). And again Paul writes, “That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all” (Romans 4:16, ESV).

Likewise, Paul writes, “for in Christ Jesus you are all sons of God, through fait.” (Galatians 3:26, ESV). And again he says,“And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God” (Galatians 4:6–7, ESV). The reason why Adam is called a son of God is because he believed the promises of God. To be clear, Adam being called “son of God” has nothing to do with the reason why Jesus is called the Son of God. The Scriptures makes it clear that Jesus is called the Son of God because He is begotten of God the Father. In other words, He is begotten and not made. He is of the same divine nature as the Father. He is God of God. Jesus is the only One who is called the “Only begotten Son of God.” Adam was not begotten of God the Father, that is, of the same divine substance. Adam is a created being.

Here we must make the clear distinction taught to us in the sacred scriptures between being created and being begotten. A man begets children and they are of the same substance of man. They are human. A man can create a piece of furniture, but it is not the same substance of the man. It is a different substance. Whatever man creates is not of his same human nature. When God creates, the creation is not begotten it is made. Creation is not of the same substance of God. Creation is creation.
Now it is true that as a human being a man needs a woman to beget a son. But just because a man needs a woman to beget does not mean that God needs a wife. God is God. In the same way, God creates from nothing. He makes the very creation that He creates from. Man cannot create out of nothing. Man can only create from the creation that God has created.

Christ is called the μονογενής (monogenēs) only-begotten of God because he is of the same divine substance of God. The Apostle John teaches us, “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). Here we learn that the Word of God is eternal. Only God is eternal. The Word of God is True God. John goes on to teach us, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only-begotten (μονογενής) from the Father, full of grace and truth” (John 1:14). The Apostle John makes it clear that the Eternal Word is begotten not made. He is the only One who is begotten of the Father.

Contrary to the Bible, the Watchtower organization deceptively teaches that the Eternal Word of God is a created spirit being. This is a teaching that is not found in the Bible. The Watchtower has to peddle its deception by intentionally mistranslating the Greek scriptures to read,

“So the Word became flesh and resided among us, and we had a view of his glory, a glory such as belongs to an only-begotten son from a father; and he was full of divine favor and truth.”

Please note that they had to refer to the Eternal Word as “an only-begotten son” in order to conform the Bible to agree with their teachings. They make it out as if Jesus is “an only-begotten son” as if there could be more than one “only-begotten.” The Greek word μονογενής (monogenēs) means that there is only one begotten One of the Father. Jesus alone is the only-begotten God. There is no other “only-begotten” One.

The Apostle John states, “No one has ever seen God; the only-begotten God, who is at the Father’s side, he has made him known” (John 1:18). This is way Christ is called the Son of God, because He is begotten of the same divine essence. John also writes, “For God so loved the world, that he gave his only-begotten Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only-begotten Son of God.” (John 3:16–18, ESV) And again, “In this the love of God was made manifest among us, that God sent his only-begotten Son into the world, so that we might live through him.” (1 John 4:9, ESV) John is making it clear that Christ is the Son of God because He is of the same substance of God. He is begotten not made. He is True God of True God. Christ is the only Son who is begotten of the Father, that is, being of the same divine essence. Adam is not called the only-begotten son of God. Adam is a created being. By faith, Adam is called a “son of God” just like all other believers.

Lecture 76- The Gospel According to St. Isaiah – Introduction Part 1

March RTA Logo[audio:https://redeemertheologicalacademy.org/wp-content/uploads/2014/03/Isaiah-Introduction-Part-1.mp3|titles=Isaiah-Introduction-Part-1]

The Gospel According to St. Isaiah- Introduction Part 1

Rev. Brian L. Kachelmeier

Apostle Peter teaches, “But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled” (Acts 3:18, ESV). And again, “To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name” (Acts 10:43, ESV). Of all the prophets, Isaiah proclaims the person and work of Christ the boldest and clearest. He foretells the birth, suffering, crucifixion, resurrection, and ascension of Christ as if they had already happened. He teaches about the coming of John the Baptizer and the sending out of the Apostles. He writes his gospel before the other four Evangelists write their gospel accounts. In fact, his words are used by them to preach Jesus into our ears. For this reason, Isaiah the Prophet is truly an Evangelist. Thus, we will take an in-depth look at the Gospel According to St. Isaiah.

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Isaiah- Introduction Part 1

Christ in the Old Testament- Genesis 3

Christ in Genesis 3Pastor Kachelmeier is the guest on Issues, Etc. talking about Christ in Genesis chapter 3. The Apostle John writes, “Jesus said to them, “You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” So they said to him, “Who are you?” Jesus said to them, “Just what I have been telling you from the beginning.” (John 8:23–25) (click here to listen to the interview on Issues, Etc.)

Lecture 75- The Attributes of God- Similar and Dissimilar: Wisdom

March RTA Logo[audio:https://redeemertheologicalacademy.org/wp-content/uploads/2014/03/The-Attributes-of-God-Similar-and-Dissimilar-Wisdom.mp3|titles=The-Attributes-of-God-Similar-and-Dissimilar-Wisdom]

The Attributes of God- Similar and Dissimilar: Wisdom

Rev. Brian L. Kachelmeier

The Apostle Paul makes such a distinction between knowledge and wisdom when lists out the gifts of the Spirit.  He says this in First Corinthians chapter twelve, “To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,” (1 Corinthians 12:7-8, ESV) God is the source of all knowledge and wisdom.  In the letter of James, we are told this, “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.” (James 1:5, ESV) Again, in humanity both knowledge and wisdom our acquired attributes.  On the other hand, God has this attributes from His divine essence.  He has all knowledge and wisdom from eternity.  God gives knowledge and wisdom to humanity through His word.

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The Attributes of God- Similar and Dissimilar- Wisdom

Christ in the Old Testament- Exodus 24

Christ in the Old TestamentPastor Kachelmeier is the guest on Issues, Etc. talking about Christ in Exodus chapter 24. Moses sees the God of Israel, that is, he sees Christ. The Apostle John teaches us, “No one has ever seen God; the only begotten God, who is at the Father’s side, he has made him known.” (John 1:18) Christ is the Visible Image of the Invisible God.   (click here to listen to the interview on Issues, Etc.)

Lecture 74- The Attributes of God- Similar and Dissimilar- Knowledge

March RTA Logo[audio:https://redeemertheologicalacademy.org/wp-content/uploads/2014/02/The-Attributes-of-God-Similar-and-Dissimilar-Knowledge.mp3|titles=The-Attributes-of-God-Similar-and-Dissimilar-Knowledge]

The Attributes of God- Similar and Dissimilar: Knowledge

Rev. Brian L. Kachelmeier

In this lecture, we will continue our discussion with the similar attribute of knowledge.  As we said before, this attribute is shared in common between God and man.  Of course, it is displayed in a lesser, imperfect, and finite degree in man.  Man has the attribute of knowledge.  But, this knowledge is limited.  Man must learn in order to increase in knowledge.  Knowledge is acquired through study, observation, perception, deduction, and induction.  It takes time to gain knowledge.  Man does not know the future. On the other hand, God’s knowledge is not limited in quantity.  God knows all things.  God does not need to learn.  He knows all since the beginning.  God is not in a state of growing in His understanding of things.  He knows all things directly and at once.

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The Attributes of God- Similar and Dissimilar- Knowledge

Lecture 73- The Attributes of God- Similar and Dissimilar- Life

March RTA Logo[audio:https://redeemertheologicalacademy.org/wp-content/uploads/2014/02/The-Attributes-of-God-Similar-and-Dissimilar-Life.mp3|titles=The-Attributes-of-God-Similar-and-Dissimilar-Life]

The Attributes of God- Similar and Dissimilar: Life

Rev. Brian L. Kachelmeier

For the purpose of studying and meditation upon the attributes of God, we will make a designation between those attributes which are similar and those that are dissimilar.  When we refer to “similar” attributes, we are talking about those attributes that are found in an imperfect state in man.  They are similar because man shares in a lesser degree that same attributes.  Yet, these attributes are attributed to God in a higher degree.  They are perfect and infinite.  For example, man has the attribute of knowledge.  However, human knowledge is limited.  God’s knowledge is perfect and absolute. Whereas we grow in knowledge, God does not grow in knowledge. On the other hand, when we refer to attributes that are “dissimilar,” we are talking about those attributes that are not found in man.  For example, man is not eternal.  Man is mortal.  There was a time when man did not exist.  “Dissimilar” attributes are those attributes in which man does not share in common with God. In this lecture, we begin our conversation about “similar” attributes with the attribute of life.

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 The Attributes of God- Similar and Dissimilar- Life

Christ in the Old Testament- Deuteronomy 30

Christ in the Old TestamentPastor Kachelmeier is the guest on Issues, Etc. talking about Christ in Deuteronomy chapter 30Moses writes, “See, I have set before you today life and good, death and evil.” (Deuteronomy 30:15, ESV) And again he says, “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live,” (Deuteronomy 30:19, ESV) If this is an exercise in intellectual decision and an act of the will, why do we need Jesus. Moses can just tell us what to do and we can do it, right?   (click here to listen to the interview on Issues, Etc.)

Lecture 72- Characteristics of the Word of God- Clarity Part 4

March RTA Logo[audio:https://redeemertheologicalacademy.org/wp-content/uploads/2014/02/The-Characteristics-of-the-Word-of-God-Clarity-Part-4.mp3|titles=The-Characteristics-of-the-Word-of-God-Clarity-Part-4]

Characteristics of the Word of God- Clarity Part 4

Rev. Brian L. Kachelmeier

The clarity of Scripture is not a magical characteristic.  Rather it is a characteristic that is essential to communicating the divine truth for the benefit of bringing knowledge to the reader and hearer.  The written word brings the revelation of divine things to people who do not know these things by nature.  The purpose of God’s word is to bestow faith on the hearer. Thus, the Apostle Paul says, “faith comes by hearing the word of Christ.”  The word of Christ brings faith in Christ, faith in who He is and what He has done.

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The Characteristics of the Word of God- Clarity Part 4

Christ in the Old Testament- Isaiah 58

Christ in the Old TestamentPastor Kachelmeier is the guest on Issues, Etc. talking about Christ in Isaiah chapter 58. In this passage we learn about how Christ fills meaning into fasting. In fasting, one embraces the passion of hunger that cannot be controlled. This passion of hunger drives action. Either we move toward God or a way from God. Hungers should move us toward God who is the source of our food. He opens His hands and satisfies the desires of every living thing (Psalm 145:16). It should move us to pray “ there is nothing on earth that I desire besides you.” (Psalm 73:25) Likewise, hunger should moves us toward the needs of our neighbor who is lacking food so that we have compassion upon him. Yet, in fasting their is the temptation to move away from God. Christ our Lord fasted for forty days in the wilderness and overcame the temptation of the devil. He fasted and fed the poor. He is the love of God incarnate. He is the love of neighbor incarnate.  (click here to listen to the interview on Issues, Etc.)

Christ in the Old Testament- 1 Samuel 1

Christ in the Old TestamentPastor Kachelmeier is the guest on Issues, Etc. talking about Christ in 1 Samuel chapter 1. In this passage we learn about how Christ fills the Old Testament scriptures with meaning. In a passage like this, there is no direct prophecy about the Coming Christ. There is no direct discourse in which God is speaking to Hannah. In fact, Hannah isn’t even mentioned in the New Testament scriptures. Here we are given an image of God who desires to be in the midst of His afflicted people, hearing their prayers and answering their pleas for mercy. Hannah goes to the place where God is present for her pointing to the Incarnate God who comes to share in our afflictions by taking up our sorrows and being afflicted for us in order to bring us into His presence.   (click here to listen to the interview on Issues, Etc.)

Lecture 71- Characteristics of the Word of God- Clarity Part 3

March RTA Logo[audio:https://redeemertheologicalacademy.org/wp-content/uploads/2014/01/The-Characteristics-of-the-Word-of-God-Clarity-Part-3.mp3|titles=The-Characteristics-of-the-Word-of-God-Clarity-Part-3]

Characteristics of the Word of God- Clarity Part 3

Rev. Brian L. Kachelmeier

Although the word of God is externally clear, we need the internal illumination of the Holy Spirit to open our eyes, our ears, our minds, our hearts, and our lips.  It is only by the working of the Holy Spirit through His Word that we can believe that Jesus is the Christ.  Because of our inherited sin, we cannot understand God’s word Unless He is our teacher

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Characteristics of the Word of God- Clarity Part 3

Christ in the Old Testament- Isaiah 9

Christ in the Old TestamentPastor Kachelmeier is the guest on Issues, Etc. talking about Christ in Isaiah chapter 9. In this passage we learn about Christ the Great Light who rises in the land of Galilee of the Nations. The Sun of Righteousness comes with healing in His wings to those who dwell in darkness. He begins His ministry in Galilee. He preaches in the synagogues. In Nazareth, He preaches on Isaiah 61. In Cana, He turns the water into wine the first of His signs. At the Sea of Galilee He begins calling the Apostles.   (click here to listen to the interview on Issues, Etc.)

Lecture 70- Characteristics of the Word of God- Clarity Part 2

March RTA Logo[audio:https://redeemertheologicalacademy.org/wp-content/uploads/2014/01/The-Characteristics-of-the-Word-of-God-Clarity-Part-2.mp3|titles=The-Characteristics-of-the-Word-of-God-Clarity-Part-2]

Characteristics of the Word of God- Clarity Part 2

Rev. Brian L. Kachelmeier

Now we are not saying that every thing is absolutely clear in and of itself.  In fact, many passages are obscure regarding the intricacy of the words and sentences, but no doctrine is obscure.  The obscurity is not because the subject matter is obscure, but rather because of the ignorance, blindness, and weakness of those looking at it. It is true that the things of God are obscure and not known by natural man, but the things of Scripture are clear.  The Bible gives to us the things of God that He desires to reveal to us.  The Bible clearly states and teaches all doctrine that must be known for salvation. It is the Father’s desire to give the Holy Spirit so that we would believe in Jesus Christ and obtain salvation. God is our Teacher who teaches us with His word.

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The Characteristics of the Word of God- Clarity Part 2

Christ in the Old Testament- Isaiah 49

Christ in the Old TestamentPastor Kachelmeier is the guest on Issues, Etc. talking about Christ in Isaiah chapter 49. In this passage we are taught about the purpose of the holy incarnation, that is, to bring back the people of Israel to God and to make the Gentiles into the people of God by the preaching of Christ. Christ declares, “Listen to me, O coastlands, and give attention, you peoples from afar. The Lord called me from the womb, from the body of my mother he named my name.” (Isaiah 49:1, ESV) Christ’s Kingdom comes by the preaching of His word. Thus, His mouth has been made to be like a sharp sword.  (click here to listen to the interview on Issues, Etc.)

Lecture 69- Characteristics of the Word of God- Clarity Part 1

March RTA Logo[audio:https://redeemertheologicalacademy.org/wp-content/uploads/2014/01/Characteristics-of-the-Word-of-God-Clarity-Part-1.mp3|titles=Characteristics-of-the-Word-of-God-Clarity-Part-1]

Characteristics of the Word of God- Clarity Part 1

Rev. Brian L. Kachelmeier

When we say that the written word of God is clear, what we mean is that it clearly states the teaching of salvation that everyone must know in order to be saved.  We are not claiming that absolutely everything in Scripture is absolutely clear.  It is true that there are many obscure things, but the articles of faith necessary for salvation are explained with clear and certain language.  All that is needed for the knowledge of salvation is clearly revealed in the Bible.

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Characteristics of the Word of God- Clarity Part 1

Christ in the Old Testament- Isaiah 42

Christ in the Old TestamentPastor Kachelmeier is the guest on Issues, Etc. talking about Christ in Isaiah chapter 42. God the Father  declares, “Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him;” (Isaiah 42:1, ESV)  Likewise, the Apostle Matthew tells us, “And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”” (Matthew 3:16–17, ESV)  (click here to listen to the interview on Issues, Etc.)

Christ in the Old Testament- Isaiah 7

Christ in the Old TestamentPastor Kachelmeier is the guest on Issues, Etc. talking about Christ in Isaiah chapter 7. The Prophet Isaiah declares, “Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.” (Isaiah 7:14, ESV) The Apostle Matthew tells us, “She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet:” (Matthew 1:21–22, ESV) Why the Christ Child named Jesus and not Immanuel? Find out in this episode.  (click here to listen to the interview on Issues, Etc.)

Christ in the Old Testament- Isaiah 35

Christ in the Old Testament

Pastor Kachelmeier is the guest on Issues, Etc. talking about Christ in Isaiah chapter 35The Prophet Isaiah declares the divinity of Christ by saying, “God Himself will come and save you. And the eyes of the blind shall be opened, and the ears of the deaf unstopped; and  the lame man shall leap like a deer, and the tongue of the mute sing for joy.” (Isaiah 35:4–6) These words are given to the disciples of John the Baptizer when he was imprisoned. John’s question was whether or not Jesus was the Coming One. The answer is yes. He is God who comes to say us.  (click here to listen to the interview on Issues, Etc.)